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Argumentative Essay against Abortion. Argumentative Essay against Abortion. During the course of Western history, Judeo-Christian culture has been a significant source of limits on individual freedom. One Christian tradition has viewed nature as #8220;God#8217;s rules#8221; and has therefore tended to oppose human tampering with natural processes. From this tradition has emerged the idea of the sacredness of human life, a belief which has affected modern attitudes toward the abortion issue. Some Catholic leaders have placed the protest against abortion within a larger ideological framework of the need to preserve all human life (Cleghorn p.129-142). From this perspective, the juvenile corrections paper rejection of research paper reading motivation, abortion accompanies the condemnation of nuclear warfare and capita punishment, along with efforts to eliminate such deadly problems as poverty and malnutrition. Juvenile Corrections! All such issues form a #8220;seamless garment,#8221; the purpose of which is to preserve human life. Conceivably, the nobility of this cause has led some people, and multiplication especially Catholics, to refuse any withdrawal from the line of juvenile, conception as the beginning of human life. However, research suggests that the #8220;seamless garment#8221; argument might apply only to a small, perhaps elite, segment of Canadians (Jelen p.118-125). Need essay sample on research paper reading motivation Argumentative Essay against Abortion ? We will write a custom essay sample specifically for you for only $12.90/page.
Another Christian tradition relevant to abortion emphasizes the sinfulness of human nature, views desires for physical pleasures or comforts as corrupting, and emphasizes the need to juvenile, control the human#8217;s baser nature. Issues Essays! This puritanical perspective finds expression in corrections, a commitment to various traditional moral rules. Thus, research has consistently found that opponents of legalized abortion hold traditional ideological views about gender and family such as the belief that woman#8217;s place is in the home (Luker p.160); a condemnation of issues essays, sex education in the public schools (Schwartz p.10-12); and an opposition to various forms of corrections paper, sexual freedom, divorce, and pornography (Neitz p.270). Such attitudes have been collectively identified as #8220;social traditionalism#8221;. The head of the Pro Life Action has said, #8220;There#8217;s more to life than the viscera twitch, and I think using sex purely for pleasure is sort of animalistic#8221; (quoted in Ridgeway p.29). Thus, a second ideological basis for opposition to issues, legalized abortion is a commitment to juvenile corrections research, social traditionalism. Another secular, ideological basis for limiting arguments based on individualism is political conservatism. Prominent conservatives tend to coursework, distrust human nature and spontaneity (e.g, Kirkpatrick p.81-94). Juvenile Research Paper! #8220;Historically, conservatives have been distrustful of man#8217;s basic nature and have emphasized the need for write a best, restraining institutions#8221; (Lenski p.221). Not surprisingly, a positive relationship has been found between political conservatism and social traditionalism. Also, an juvenile corrections research paper antiabortion stand has generally been associated with politically conservative people and groups.
In sum, the acceptance of legalized abortion among people is a consequence of individualism which finds expression in libertarian and feminist ideologies. Coursework! On the juvenile corrections research paper other hand, opposition to legalized abortion finds its ideological justification in the religious tradition, specifically in natural law or puritanical doctrines. This paper provides arguments against abortion. For years, two arguments about religious liberty have formed a significant part of the abortion debate. The firstthat public policy should not be based upon narrowly-construed sectarian perspectivesreflects the concern that First Amendment protections be safeguarded by policymakers. Issues! The secondthat no group should seek to impose its own moral/theological beliefs upon others who hold differing beliefs regarded as equally personal and sacredrequests that religious communities and/or leaders be faithful to the social contract of tolerance. The wisdom of this approach seems increasingly evident as the heat the abortion debate generates has intensified over the past three decades. Corrections! The deep investment in the issue by various faith communities has led to coursework, acrimonious and divisive rhetoric and heavy-handed actions that threaten the cohesion of the social fabric, especially the civility that is necessary to maintain tolerance among and for all religious groups in a free and open society. The aim of this essay is not to deal with abortion as a moral problem, but to juvenile, explore the meaning(s) of religious liberty. Defining the Religious Issue.
Locating or defining the religious nature of the abortion debate is of central importance. Those who campaign to ban abortion contend that no religious issue is involved because it is research paper conclusion, simply the killing of corrections paper, innocent human life, something both believers and atheists can agree to oppose. Abortion is man speech, merely a legal issue to be settled by the politics of majority rule (Horan et al. p. Corrections Research! 34) Since the Supreme Court has not dealt with abortion in terms of the Free Exercise/No Establishment Clauses of the First Amendment, some have concluded that there are no such issues involved. Roe v. Wade evaded the question, even while recognizing the philosophical/ religious conundrum in the notion of fetal personhood. Justice John Paul Stevens raised the establishment issue in Webster, and both he and Justice Harry A. Blackmun alluded to religious liberty concerns in Casey. Up to assignment of credit, this point, however, decisions guaranteeing a right to an abortion have relied upon the #8220;fight to privacy#8221; and #8220;personal liberties#8221; assured under the Fourteenth Amendment. Even so, First Amendment concerns have considerable importance and thus clarification of these issues with regard to the abortion debate is needed.
It has been established that there are certain matters which do not constitute violations of the First Amendment. First, religious leaders may address issues of juvenile corrections paper, moral import in the public arena. Freedom for religion means that religious people have every fight to engage in issues, the democratic process of shaping public opinion and policy. Second, a simple coincidence between religious doctrine and certain laws or regulations does not necessarily violate the First Amendment. The charge that a sectarian doctrine lies behind public policy restricting access to abortion (Swomley p. 16-17) fails to prove entanglement or favoritism amounting to religious establishment. Corrections! Even so, I believe both establishment and free exercise issues are at stake in research paper motivation, the abortion debate. These may be seen in efforts to establish protections for the pregnant woman, the attempt to attribute personhood to gestating life, the constraints imposed upon women seeking abortions, and the latitude permitted religious groups who seek legislative power through political processes. Of special concern are those proposals regarding fetal personhood that rest on abstract metaphysical opinion, and the actions of various religious groups whose determination to shape policy results in actions which infringe upon juvenile corrections paper the religious liberties of others. The issue for public policy, of course, is a definition of personhood that is appropriate in and for research paper paragraph, a pluralistic society.
To be sure, any legal definition might resemble a religious opinion; the question is whether the definition is corrections research paper, reasonable, and whether it enhances or restricts protected personal liberties. The first principle of religious liberty is research paper motivation, that laws will not be based upon abstract metaphysical speculation, but will be fashioned through democratic processes in which every perspective is subject to juvenile corrections research, critical analysis. Any proposal must be open either to revision or rejection. Part of the issues genius of Roe v. Wade (now affirmed by Casey) was putting forward the standard of research paper, viability: that stage of development at which the fetus has sufficient neurological and physiological maturation to research reading motivation, survive outside the womb. Prior to that, the fetus simply is juvenile research, not sufficiently developed to speak meaningfully of it as an independent being deserving and requiring the full protection of the law, i.e. a person. The notion of viability correlates biological maturation with personal identity in a way that can be recognized and accepted by reasonable people.
It violates no group#8217;s religious teachings or any premise of logic to research paper conclusion paragraph, provide protections for juvenile corrections research paper, a viable fetus. The same can hardly be said for those efforts to establish moral and legal parity between a zygote (fertilized ovum) and problem a woman, which create substantive First Amendment issues. The first is the claim to special knowledge. The proposal to ban abortion legally is research, based on a claim that a pre-embryo is a person, whether other people believe it or not. No matter what ordinary logic might indicate, the campus issues essays (philosophical) opinion of the theologian is really the corrections truth. Those who disagree are misguided, uninformed, or willfully ignorant. A second feature of this approach is the contention that such moral premises are not sectarian or religious in nature. The Catholic dogma which holds that abortion is the taking of innocent human life is regarded as a principle of natural law. (Harrison p. 112-121) Natural law is a construct employed by theologians which attempts to campus essays, bridge the worlds of religion and reason, or of revelation and nature.
It has roots in research, Greek philosophy but was wedded to Christian moral thought most systematically in of letter, the works of Thomas Aquinas. Basic to his approach was the notion that the laws of God permeate nature and may be discerned by human reason. No special disclosure by God is necessary since all people are endowed by juvenile corrections research, reason, he argued. The divine logos permeates all of assignment of letter, creation and provides a link between the Divine and corrections research human mind; the very structures of nature are available universally and embody the absolute moral law of God. It is thus held to be true for all people. Since it is available to and by reason, which all people have, and research paper paragraph since it permeates nature, which everyone might observe, every person, whether believer or unbeliever, is obligated to obey the moral law. Since neither nature nor reason is the special monopoly of the religious, secularists or atheists are also capable of discerning the divine mandateit requires no special revelation. The only advantage of the church is that it is devoted to research paper, the God of the universe and has the special calling and divine appointment to solving, carry God#8217;s authority to research paper, teach the truth by which all people are to live. The moral rule can thus claim both religious and non-religious meanings and attempt to win the allegiance of both believers and nonbelievers. Such an argument allows the assignment contention to be made that efforts to prohibit or severely limit abortion are not being made on the basis of religious or sectarian dogma and thus pose no First Amendment problems.
The natural law construct makes that contention possible, but it is hardly persuasive. The final step is from morality to law. When the corrections research paper truth of God is research paper conclusion, made obvious, the laws of the state should conform to paper, it. Thus, the strict moral rule against abortion articulated by clergy should be implemented by civil law. The relation between the moral and the civil law is one that underscores the #8220;duty of the public authority to insure that the civil law is regulated according to the fundamental norms of the solving moral law in matters concerning human rights, human life and the institution of the family.#8221; (Ratzinger p. Juvenile Corrections Research Paper! 12) What seems obvious and paper convincing to the natural law theorist, however, often appears unconvincing if not ludicrous to the critic. To claim a monopoly on truth on both secular and religious ground is self-serving in the extreme. It fits well in the scheme of the sectarian claim to corrections, be the final arbiter of research, all truth and the embodiment of divine revelation, that is, to claim an absolute grounding for conclusions supposedly based on human reason. Corrections! The ultimate outcome of that line of thought was found in #8220;The Syllabus of Errors#8221; (Pope Pius IX p. 41) which claimed, among other things, that error has no rights.
The Inquisition itself had been conducted on the fervent belief that the church was doing heretics a favor by saving them from the damnation to which their false beliefs would most certainly lead. The absolutist attitude against abortion claimed by evangelicals of the new right makes similar arguments but appeals to the authority of Scripture instead of natural law theory. The fact that scholars equally committed to biblical authority do not agree with fundamentalist or evangelical interpretations does not deter them from the claim that the Bible teaches that zygotes are persons and that abortion is coursework, murder. They also claim a type of corrections paper, #8220;special knowledge#8221; though its roots are ostensibly in revelation, not reason. Their intolerance toward people with different opinions reflects assumptions about the special nature of their calling and the particularly offensive nature of elective abortion. The fact that Inquisitions and heresy hunts are now more subtle than those of the pre-Reformation era often conceals the problem solving fact that the same structure of thought and authority is still at work.
When religious authorities make absolute pronouncements as if they were patently true and obviously obligatory for all people whether acknowledged as a faith commitment or not, an authoritarian claim is laid bare that is inimical to democratic processes and undermines respect for differing religious beliefs. Juvenile! The clear message is that those who disagree are to be corrected or coerced to conform, since their opinions have no right to moral standing and thus are not to be respected in the court of conscience or, finally, even by civil law. The appeal to privileged knowledge that is research reading motivation, available only to paper, those within a special circle but is somehow mandatory for everyone is especially problematic. The assertions of religious authorities must finally be submitted to the critical scrutiny of common sense and reason in a secular or pluralist society. (Wenz p.112) Whether or not a zygote is paper reading, a person is a question for reflective analysis by jurists, theologians, philosophers, sociologists, embryologists, (Gardner p. 453-56) and a host of other peoplemost all of whom are interested in juvenile corrections paper, good public policy, solid morals, and assignment of letter of credit family values. Corrections! It can be concluded that abortion should not be legalized as religion does not permit its practice. Conclusion! Cleghorn, J. Stephen. Research note on Cardinal Bernard in#8217;s #8216;seamless garment#8217;.
Review of Religious Research, 1986 28(2t:129-142. Gardner, Charles A. #8220;Is an Embryo a Person?#8221; in Abortion, Medicine and the Law, 4th ed., eds. J.D. Butler and D.F. Walbert (New York: Facts on File, 1992), 453-56. Harrison, Beverly W. Our Right to Choose (Boston, Mass.: Beacon Press, 1983). Horan, et al, eds., Abortion and the Constitution: Reversing Roe v. Wade Through the Courts (Washington, D.C.: Georgetown University, 1987), xiv. Jelen, Ted. Religious belief and attitude constraint.
Journal for the Scientific Study of Religion, 1990, 29(1):118-125. Kirkpatrick, Jeane J. Juvenile Research Paper! Dictatorships and double standards. New York Simon and Schuster. 1982. Lenski, Gerhard. Conservatives and radicals. In Contemporary Sociological Theory, edited by a best man speech, Fred E. Katz. 1971.
220-222. Luker, Kristin. Abortion and the politics of motherhood Berkeley University of California. 1984. Neitz, Mary Jo. Research Paper! Family, state, and God: Ideologies of the research paper right-to-life movement.
Sociological Analysis1981, 42(3):265-276. Corrections Research Paper! Pope Pius IX, #8220;Syllabus of Errors,#8221; 1864. Ratzinger, Joseph Cardinal. Instruction on Respect for Human Life in its Origin and on the Dignity of Procreation: Replies to Certain Questions of the Day. Congregation for the Doctrine of the Faith (Rome: The Vatican, 1988), Pt. III.
Ridgeway, James.The profile juggernaught. The Village Voice, 16 July1986, pp. 28-29. Schwartz, Amy E. Bitter Pill. The New Republic, 18 February 1986, pp. 10-12. Swomley, John.#8221;Supreme Court#8217;s Abortion Decision Parallels Roman Catholic Bishop#8217;s Position,#8221; The Churchman#8217;s Human Quest (September-October, 1989): 16-17.
Wenz, Peter S. Abortion Rights as Religious Freedom (Philadelphia, Pa.: Temple University Press, 1992), 112.
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Carl Sagan’s Profound Essay On Why Cannabis Consciousness is Desperately Needed in juvenile research This Mad and Dangerous World. “Cannabis brings us an awareness that we spend a lifetime being trained to overlook and forget and put out of our minds.” Most of us remember Carl Sagan as a brilliant scientist, a popularizer of both the methods and progress of human knowledge. Some know him as an advocate of space exploration and peace on earth. Some will even recognize his brilliant work in the science fiction community, as a writer himself, and solving, as a commentator on sci-fi authors such as Arthur C. Clarke. Carl Sagan, 1994.
Photo Credit: Johann Heupel (Flickr Commons. Few, however, know that he wrote an absolutely thrilling and insightful essay on the merits of the psychoactive properties of the cannabis plant. Writing under the pseudonym ‘Mr. X’ (due to the political sensitivity of coming out juvenile corrections research paper, as a smoker), Carl starts out by assignment going into the well-known sensory enhancements bestowed by cannabis, most notably those which occur during sex, while listening to music, and while savoring art. While these qualities are important and valuable in themselves, the true magic of an altered state of consciousness lies in its paradigm-shifting potential, as Sagan eloquently explains.
After reading this essay, you might agree with us that Carl’s famous saying, “The cosmos is within us. We are starstuff. We are a way for the universe to know itself.” was first thought of when he was rather high. In honor of juvenile corrections paper Carl’s beautiful legacy and 4/20, we’ve decided to share his iconic ‘Mr. X’ essay in campus essays full below. Savor this magnificent explanation of the cannabis experience from one of the juvenile corrections research, greatest minds of the 20th century. [Pro-Tip: Have a toke before reading, and we promise you can read the whole essay in Sagan’s voice.]
It all began about ten years ago. I had reached a considerably more relaxed period in my life – a time when I had come to feel that there was more to living than science, a time of awakening of my social consciousness and amiability, a time when I was open to wikipedia, new experiences. I had become friendly with a group of people who occasionally smoked cannabis, irregularly, but with evident pleasure. Initially I was unwilling to partake, but the apparent euphoria that cannabis produced and the fact that there was no physiological addiction to the plant eventually persuaded me to try. Juvenile Corrections Research Paper! My initial experiences were entirely disappointing; there was no effect at coursework, all, and I began to entertain a variety of hypotheses about cannabis being a placebo which worked by corrections paper expectation and hyperventilation rather than by chemistry. After about five or six unsuccessful attempts, however, it happened. I was lying on solving my back in a friend’s living room idly examining the pattern of shadows on the ceiling cast by a potted plant (not cannabis!). I suddenly realized that I was examining an intricately detailed miniature Volkswagen, distinctly outlined by the shadows. I was very skeptical at this perception, and tried to find inconsistencies between Volkswagens and what I viewed on juvenile corrections research paper the ceiling.
But it was all there, down to hubcaps, license plate, chrome, and even the small handle used for opening the trunk. When I closed my eyes, I was stunned to find that there was a movie going on the inside of my eyelids. Flash . . . a simple country scene with red farmhouse, a blue sky, white clouds, yellow path meandering over green hills to the horizon. . . Flash . . . Issues Essays! same scene, orange house, brown sky, red clouds, yellow path, violet fields . . . Flash . Corrections Research! . . Flash . . . Flash. Essays! The flashes came about once a heartbeat. Each flash brought the paper, same simple scene into view, but each time with a different set of campus colors . . . exquisitely deep hues, and astonishingly harmonious in their juxtaposition. Since then I have smoked occasionally and enjoyed it thoroughly. It amplifies torpid sensibilities and juvenile corrections research, produces what to me are even more interesting effects, as I will explain shortly. I can remember another early visual experience with cannabis, in which I viewed a candle flame and discovered in the heart of the multiplication solving, flame, standing with magnificent indifference, the juvenile corrections research, black-hatted and -cloaked Spanish gentleman who appears on the label of the Sandeman sherry bottle. Looking at fires when high, by paragraph the way, especially through one of those prism kaleidoscopes which image their surroundings, is an extraordinarily moving and beautiful experience. I want to explain that at no time did I think these things ‘really’ were out juvenile, there.
I knew there was no Volkswagen on the ceiling and there was no Sandeman salamander man in the flame. I don’t feel any contradiction in these experiences. There’s a part of me making, creating the perceptions which in everyday life would be bizarre; there’s another part of paper me which is a kind of observer. About half of the pleasure comes from the observer-part appreciating the work of the creator-part. I smile, or sometimes even laugh out loud at the pictures on the insides of my eyelids.
In this sense, I suppose cannabis is psychotomimetic, but I find none of the research, panic or terror that accompanies some psychoses. Possibly this is because I know it’s my own trip, and that I can come down rapidly any time I want to. While my early perceptions were all visual, and curiously lacking in images of human beings, both of these items have changed over multiplication solving, the intervening years. Juvenile! I find that today a single joint is motivation enough to get me high. I test whether I’m high by closing my eyes and looking for the flashes. They come long before there are any alterations in my visual or other perceptions. I would guess this is a signal-to-noise problem, the visual noise level being very low with my eyes closed. Another interesting information-theoretical aspects is the prevalence – at least in my flashed images – of cartoons: just the outlines of figures, caricatures, not photographs. I think this is simply a matter of information compression; it would be impossible to grasp the total content of an image with the information content of an ordinary photograph, say 108 bits, in juvenile corrections research the fraction of wikipedia a second which a flash occupies. And the flash experience is paper designed, if I may use that word, for instant appreciation. The artist and viewer are one.
This is campus essays not to say that the juvenile paper, images are not marvelously detailed and complex. I recently had an image in which two people were talking, and the words they were saying would form and disappear in yellow above their heads, at about a sentence per heartbeat. In this way it was possible to follow the conversation. At the paper conclusion, same time an occasional word would appear in red letters among the yellows above their heads, perfectly in context with the conversation; but if one remembered these red words, they would enunciate a quite different set of statements, penetratingly critical of the conversation. The entire image set which I’ve outlined here, with I would say at least 100 yellow words and research paper, something like 10 red words, occurred in something under a minute.
The cannabis experience has greatly improved my appreciation for art, a subject which I had never much appreciated before. Reading! The understanding of the intent of the artist which I can achieve when high sometimes carries over to when I’m down. This is one of many human frontiers which cannabis has helped me traverse. There also have been some art-related insights – I don’t know whether they are true or false, but they were fun to formulate. For example, I have spent some time high looking at the work of the Belgian surrealist Yves Tanguey. Research! Some years later, I emerged from campus issues a long swim in the Caribbean and sank exhausted onto a beach formed from the erosion of a nearby coral reef. In idly examining the arcuate pastel-colored coral fragments which made up the beach, I saw before me a vast Tanguey painting. Perhaps Tanguey visited such a beach in his childhood.
A very similar improvement in research paper my appreciation of music has occurred with cannabis. For the first time I have been able to hear the separate parts of paper a three-part harmony and the richness of the counterpoint. I have since discovered that professional musicians can quite easily keep many separate parts going simultaneously in their heads, but this was the juvenile corrections research paper, first time for paper paragraph me. Again, the learning experience when high has at least to some extent carried over when I’m down. The enjoyment of food is amplified; tastes and aromas emerge that for juvenile corrections paper some reason we ordinarily seem to research, be too busy to notice. I am able to give my full attention to corrections, the sensation. A potato will have a texture, a body, and taste like that of campus essays other potatoes, but much more so. Juvenile Paper! Cannabis also enhances the enjoyment of coursework sex – on juvenile the one hand it gives an exquisite sensitivity, but on the other hand it postpones orgasm: in part by distracting me with the paper, profusion of image passing before my eyes. The actual duration of orgasm seems to lengthen greatly, but this may be the usual experience of time expansion which comes with cannabis smoking. I do not consider myself a religious person in the usual sense, but there is a religious aspect to some highs. Research! The heightened sensitivity in all areas gives me a feeling of communion with my surroundings, both animate and campus essays, inanimate.
Sometimes a kind of existential perception of the absurd comes over me and I see with awful certainty the hypocrisies and posturing of juvenile corrections research myself and paper conclusion paragraph, my fellow men. Juvenile Corrections Paper! And at other times, there is a different sense of the absurd, a playful and whimsical awareness. Both of these senses of the absurd can be communicated, and some of the most rewarding highs I’ve had have been in sharing talk and perceptions and humor. Cannabis brings us an awareness that we spend a lifetime being trained to write a best, overlook and corrections paper, forget and a best, put out of our minds. A sense of juvenile research paper what the world is wikipedia really like can be maddening; cannabis has brought me some feelings for what it is like to be crazy, and how we use that word ‘crazy’ to avoid thinking about things that are too painful for research us.
In the Soviet Union political dissidents are routinely placed in write a best man speech insane asylums. The same kind of thing, a little more subtle perhaps, occurs here: ‘did you hear what Lenny Bruce said yesterday? He must be crazy.’ When high on cannabis I discovered that there’s somebody inside in those people we call mad. When I’m high I can penetrate into the past, recall childhood memories, friends, relatives, playthings, streets, smells, sounds, and tastes from a vanished era. I can reconstruct the actual occurrences in juvenile paper childhood events only half understood at the time.
Many but not all my cannabis trips have somewhere in them a symbolism significant to me which I won’t attempt to describe here, a kind of mandala embossed on assignment of credit the high. Free-associating to juvenile corrections research, this mandala, both visually and as plays on words, has produced a very rich array of insights. There is a myth about such highs: the user has an illusion of great insight, but it does not survive scrutiny in the morning. I am convinced that this is an error, and that the devastating insights achieved when high are real insights; the main problem is putting these insights in a form acceptable to the quite different self that we are when we’re down the next day. Some of the of letter of credit, hardest work I’ve ever done has been to put such insights down on paper tape or in writing.
The problem is that ten even more interesting ideas or images have to be lost in the effort of recording one. It is easy to write, understand why someone might think it’s a waste of effort going to juvenile research paper, all that trouble to set the thought down, a kind of solving intrusion of the Protestant Ethic. But since I live almost all my life down I’ve made the effort – successfully, I think. Corrections! Incidentally, I find that reasonably good insights can be remembered the next day, but only assignment of letter of credit if some effort has been made to set them down another way. If I write the insight down or tell it to someone, then I can remember it with no assistance the following morning; but if I merely say to myself that I must make an effort to remember, I never do. I find that most of the insights I achieve when high are into social issues, an area of research creative scholarship very different from the man speech, one I am generally known for. I can remember one occasion, taking a shower with my wife while high, in which I had an idea on corrections the origins and invalidities of racism in terms of gaussian distribution curves. It was a point obvious in paper motivation a way, but rarely talked about. I drew the juvenile, curves in soap on the shower wall, and went to write the idea down.
One idea led to another, and at the end of about an hour of of letter of credit extremely hard work I found I had written eleven short essays on a wide range of juvenile research social, political, philosophical, and human biological topics. Because of problems of space, I can’t go into the details of these essays, but from all external signs, such as public reactions and problem solving, expert commentary, they seem to contain valid insights. I have used them in university commencement addresses, public lectures, and in my books. But let me try to at least give the flavor of such an insight and its accompaniments. One night, high on cannabis, I was delving into my childhood, a little self-analysis, and making what seemed to me to be very good progress. Corrections Research! I then paused and thought how extraordinary it was that Sigmund Freud, with no assistance from drugs, had been able to achieve his own remarkable self-analysis. But then it hit me like a thunderclap that this was wrong, that Freud had spent the decade before his self-analysis as an experimenter with and a proselytizer for cocaine; and it seemed to me very apparent that the genuine psychological insights that Freud brought to the world were at least in part derived from his drug experience.
I have no idea whether this is in fact true, or whether the multiplication problem solving, historians of Freud would agree with this interpretation, or even if such an idea has been published in the past, but it is an interesting hypothesis and juvenile, one which passes first scrutiny in the world of the downs. I can remember the night that I suddenly realized what it was like to be crazy, or nights when my feelings and perceptions were of a best a religious nature. I had a very accurate sense that these feelings and perceptions, written down casually, would not stand the usual critical scrutiny that is my stock in corrections trade as a scientist. If I find in the morning a message from myself the night before informing me that there is a world around us which we barely sense, or that we can become one with the universe, or even that certain politicians are desperately frightened men , I may tend to disbelieve; but when I’m high I know about this disbelief. Assignment! And so I have a tape in which I exhort myself to take such remarks seriously. I say ‘Listen closely, you sonofabitch of the morning! This stuff is real!’ I try to show that my mind is working clearly; I recall the name of a high school acquaintance I have not thought of in thirty years; I describe the color, typography, and format of a book in another room and research paper, these memories do pass critical scrutiny in the morning. I am convinced that there are genuine and valid levels of perception available with cannabis (and probably with other drugs) which are, through the defects of our society and our educational system, unavailable to us without such drugs.
Such a remark applies not only to self-awareness and to multiplication problem solving, intellectual pursuits, but also to perceptions of real people, a vastly enhanced sensitivity to facial expression, intonations, and juvenile corrections research, choice of words which sometimes yields a rapport so close it’s as if two people are reading each other’s minds. Cannabis enables nonmusicians to know a little about what it is like to be a musician, and nonartists to grasp the joys of art. But I am neither an artist nor a musician. What about my own scientific work? While I find a curious disinclination to think of my professional concerns when high – the attractive intellectual adventures always seem to reading, be in every other area – I have made a conscious effort to think of a few particularly difficult current problems in my field when high. Juvenile Research Paper! It works, at least to a degree. I find I can bring to bear, for example, a range of relevant experimental facts which appear to be mutually inconsistent. Wikipedia! So far, so good. Research Paper! At least the recall works.
Then in wikipedia trying to conceive of juvenile corrections paper a way of reconciling the disparate facts, I was able to write man speech, come up with a very bizarre possibility, one that I’m sure I would never have thought of down. I’ve written a paper which mentions this idea in juvenile passing. I think it’s very unlikely to be true, but it has consequences which are experimentally testable, which is the hallmark of an campus issues acceptable theory. I have mentioned that in the cannabis experience there is a part of your mind that remains a dispassionate observer, who is able to take you down in a hurry if need be. Juvenile Corrections Paper! I have on a few occasions been forced to drive in heavy traffic when high. I’ve negotiated it with no difficult at all, though I did have some thoughts about the marvelous cherry-red color of traffic lights. I find that after the drive I’m not high at all. There are no flashes on the insides of my eyelids. If you’re high and your child is calling, you can respond about as capably as you usually do. Problem! I don’t advocate driving when high on juvenile research cannabis, but I can tell you from personal experience that it certainly can be done. My high is assignment always reflective, peaceable, intellectually exciting, and research, sociable, unlike most alcohol highs, and there is never a hangover.
Through the years I find that slightly smaller amounts of cannabis suffice to produce the same degree of high, and in one movie theater recently I found I could get high just by inhaling the man speech, cannabis smoke which permeated the theater. There is a very nice self-titering aspect to research paper, cannabis. Each puff is a very small dose; the time lag between inhaling a puff and sensing its effect is small; and wikipedia, there is juvenile paper no desire for more after the high is there. I think the ratio, R, of the assignment, time to sense the dose taken to the time required to take an excessive dose is an corrections important quantity. R is very large for LSD (which I’ve never taken) and research paper paragraph, reasonably short for cannabis. Small values of juvenile research R should be one measure of the of letter of credit, safety of psychedelic drugs. When cannabis is legalized, I hope to see this ratio as one of he parameters printed on juvenile the pack. I hope that time isn’t too distant; the illegality of wikipedia coursework cannabis is outrageous, an impediment to juvenile corrections research, full utilization of a drug which helps produce the serenity and insight, sensitivity and fellowship so desperately needed in research this increasingly mad and dangerous world.
This account was written in 1969 for publication in corrections paper Marijuana Reconsidered (1971). Sagan was in his mid-thirties at write a best, that time. He continued to use cannabis for the rest of his life. Martijn left his professional poker career to meditate in the Himalayas, replacing casinos with monasteries, and pokerchips with Dharma books. Corrections Paper! Returning home, he studied interdisciplinary science and philosophy (phenomenology in particular), before immersing himself into campus issues the shamanistic practices of the Amazon. A curious explorer, Martijn attempts to bridge entrepreneurship with being a Bodhisattva warrior. Check out his writings below or come work together and make failure impossible. The Simple Trick to *Guarantee* You Meditate Every Day. How The Unexpected Reality of Pro Wrestling Turned Me Into A Buddhist. The First 3D Meditation Technology in the World. This Is How You Challenge Yourself to corrections research paper, Enlightenment.
Terence McKenna, Maurice Merleau-Ponty, and wikipedia, the Archaic Revival of Empathy. My Struggle With Social Media: A Diatribe on Ego and corrections, Honesty. While smoking pot can help you make some spiritual gains, smoking too much, and doing it everyday does the opposite. Its the research paper reading motivation, contrast of normal mood with being high that enables reflection. Exactly.
The more interesting life you lead, the more this will be enhanced. A mind untrained in thought won’t get the epiphanies Carl mentioned.